Nonviolence, Our Stories, Peace

PCI’s UN representative Doug Hostetter shares his path of nonviolence

Listen to the part one of the interview with Doug.

Listen to the second part of the interview with Doug.

Pax Christi International has been fortunate to have Doug Hostetter as part of our team of volunteers at the United Nations in New York for several years.

Doug, a Mennonite and conscientious objector, served in the middle of a hot zone during the Vietnam War supporting the people who lived there. He shared his incredible story with Alan Winson and Rebecca McKean with Bar Crawl Radio in mid-June 2022.

In the second part of the interview, Doug describes his daily activities in and around the Tam Ky battle zone during the Vietnam War – his interaction with the U.S. American Marines and a very different relationship with U.S. officers who saw his positive work with the local population – as sapping GI morale. This led to a decision he had to make when he learned that the CIA was putting out rumors that could lead to his assassination. He describes surviving the violence of the two-week TET offensive of 1968 and the human devastation that he witnessed afterwards.

Doug’s experiences in Vietnam established his life path working for peace throughout the world: in Nicaragua during the Contra War, in Iraq with his attempts to prevent the First Gulf War by trading a plane-full of medicine with the Iraqis for U.S. citizens and UN hostages, and his work to save Bosnian students from genocide in the 1990s.

Listen to the part one of the interview with Doug.Listen to the second part of the interview with Doug.

In a world rife with intense violence, this story of a man of nonviolence should be heard.

Nonviolence, Nuclear Disarmament, Peace

A Theological Foundation for Rejecting the Possession and Use of Nuclear Weapons

Marie Dennis (former co-president of Pax Christi International) and Ken Butigan (Pace Bene) reflect on a Theological Foundation for Rejecting the Possession and Use of Nuclear Weapons:

The Universal Ethic of Nonviolence Rooted in the Life and Mission of Jesus

read more : click here

Nonviolence, Peace

Nous devons promouvoir la paix a tout prix!

par Pere Godefroid Mombula,
Directeur du CIC

(a l’occasion de l’ouverture de l’atelier de formation des formateurs du reseau Pax Christi des Grands Lacs, Kinshasa, 18-22 aout 2019)

Monsieur le coordinateur régional de Pax Christi International pour l’Afrique, et mesdames et messieurs les participants:

Il m’est un grand plaisir et un grand honneur de me mettre devant vous pour vous adresser ce petit mot de bienvenue. Je le fais d’abord en ma qualité du directeur du CIAM-Afrique, une des organisations partenaires de Pax Christi International. Ensuite, je me mets devant vous en ma qualité de membre du comité directeur de Pax Christi International. Pour exprimer mes sentiments je n’ai que des mots. Malheureusement, les mots ne traduisent pas toujours fidèlement tout ce qui est dans le cœur de l’homme. Puisque c’est l’instrument que la nature et la culture ont mis à notre portée, je l’utilise tout de même malgré son imperfection pour vous exprimer mes sentiments de fraternité et d’amitié à vous tous ici présents: sentez-vous chez vous!

Mesdames et messieurs les participants,

Nous sommes réunis ici dans le cadre d’un atelier de formation des formateurs du réseau Pax Christi des Grands Lacs dont les objectifs sont:

  1. Apprendre les méthodes d’actions non violentes, à être artisan de paix et à les appliquer aux problèmes auxquels on est confronté;
  2. Aider les candidats-formateurs à découvrir en eux cette force de vie intérieure, libératrice et transformatrice des injustices;
  3. Connaître le réseau Pax Christi des Grands Lacs, son projet et son exécution; concevoir des outils de gestion de ce projet;
  4. Entrepreneuriat des jeunes: création et gestion des AGR.

Mesdames et messieurs les participants,

Comme vous le savez peut être, Pax Christi International est une organisation catholique non gouvernementale pour la paix. Elle a été fondée en 1945 après la seconde guerre mondiale comme mouvement de réconciliation entre les français et les allemands. En effet, l’année prochaine en mai 2020, PCI fêtera ses 75 ans d’existence. Cependant, l’aspiration pour la paix est encore loin d’être réalisée. Des conflits persistent; pensez au cycle de violences et de guerres dans la Région des Grands Lacs.

Nous avons besoin désespérément de la paix: « Pax vobis » (Luc 24, 36). Ce sont les paroles de Jésus adressées à ses disciples après la résurrection. Ces paroles ont été utilisées par les pères de l’Eglise et continuent à être utilisées dans la liturgie catholique dans l’échange de paix. Le monde, loin d’avoir besoin de la nourriture d’abord, le monde et surtout la Région des Grands Lacs ont plus besoin de la paix. Si nous avons la paix, nous aurons la nourriture pour tout le monde.

Mesdames et messieurs les participants,

Permettez-moi de vous raconter une histoire qui me parait très suggestive. L’histoire est écrite par un certain Mr. Nassan:

“There is a huge statue of Christ holding a cross on the Andes, between the countries of the Argentine and Chile. The story of that statue is worth knowing. Once the Argentine and Chile were about to go to war with one another. They were quarreling over some land which each said belonged to them. So both countries started to prepare for war. Then on Easter Sunday, bishops in Argentine and Chile began to urge peace. They went round their countries crying out for peace in the name of Christ. The people did not want war and in the end they made their governments talk peace with one another, instead of war. … The big guns, instead of being used for fighting, were melted down and made into the great big bronze statue of Christ. It now stands on the mountains between the two countries.”

Mesdames et messieurs les participants,

Nous devons promouvoir la paix à tout prix. La paix n’est pas conquise par la force, elle est plutôt l’aboutissement d’une compréhension d’ensemble. Albert Einstein disait: « Peace cannot be kept by force. It can only be achieved by understanding ». C’est malheureux que notre monde et surtout la Région des Grands Lacs puissent sombrer dans une recrudescence de violences et de guerres pendant que la jeunesse est là, croisant les bras. En effet, la jeunesse est une période de la vie qui devrait plutôt nous donner l’opportunité d’accomplir quelque chose de neuf et de devenir un nouvel homme: « Rien n’est trop difficile pour la jeunesse », dit-on. Nous espérons que la paix est possible pourvu que la jeunesse s’y engage. Et le moyen pour y arriver c’est la non-violence. Mohandas Gandhi déclarait: « My religion is based on truth and non-violence. Truth is my God and non-violence is the means to reach Him ».

Que vive Pax Christi International! Que vive la paix dans la Région des Grands Lacs! J’ai dit et je vous remercie!

Nonviolence, Peace, Women and Peacemaking

The metamorphosis of a female fighter into a peacebuilder

by Sawssan Abou-Zahr

The story you’re about to read is that of armed conflict and gender, ideologies and the business of war, self-criticism and healing, peacebuilding and education. It is that of a woman who went from being a fighter, to fighting for peace. It is a story that proves how easy it is to get caught at a young age in the labyrinth of war, and how hard it is to detox oneself.

“I practice nonviolence and believe in the power of peacebuilding. I want to live in peace and help young men and women do so. I tell my story hoping to be a catalyst for change.”

Salwa Saad is a retired Lebanese educator. Instead of resting, she takes every possible chance to promote the role of women in peace education and peacebuilding as well as convincing vulnerable youth not to fall for sectarian discourses that end in armed conflict.

“I hate killing”, she told me when I started the interview with a perhaps rude question. I asked whether she got involved in killings directly. She answered: “I didn’t kill. Something inside me prevented me from taking lives although I was as good as any man in shooting… Some female fighters were notorious like their male counterparts. They still don’t show any remorse… As for me, I cried for years.”

She added: “When we became combatants, we cancelled the others’ rights; we didn’t perceive them as humans… After the war (1975 – 1990), I met fighters from the other end. It wasn’t easy to reach out to people who used to be enemies. They had their cause and I had mine. I disagree with their thinking, but they have another version of the story of the war.”

A villager in the war

Salwa was a rebel child in a mountain village. At the age of ten she experienced gender inequality without knowing this discrimination had a name. Her conservative father sent her to a public school whereas her brother was enrolled in a private one despite the fact that she was a better pupil.

At the age of 14 or 15, the Palestinian Liberation Organization (PLO) that had headquarters in her village started military training for young women. She used to watch secretly and dreamt of being among them, out of her support for the Palestinian cause and admiration to the equality between male and female freedom fighters.

Salwa is Muslim Shiite by birth. When I told her that I have to mention this to help non-Lebanese readers understand the motives of a young woman in a sectarian and still divided country, she was reluctant out of her secularism and refusal to be defined by inherited traits she didn’t choose. She only agreed when I told her I would write she was “Muslim by birth” instead of “Muslim”.

Early in the morning of Sunday April 13th, 1975, the Kataeb (Phalanges) Christian militiamen opened fire on a bus carrying Palestinians passing in the suburb of Ain Al-Rummaneh, killing over 30 people. Retaliation happened shortly after on a nearby church. The war erupted.

Salwa was then enrolled at the public university studying to be an educator. Shortly after, some communist colleagues invited her and other female students to visit their party where she would later sleep over by herself in the ammunition room…

Read this entire article at this link.

Nonviolence, Peace, Refugee Stories, Social Issues

A cross of human bodies

by Rose Berger, Sojourners

I spent five hours as a guest of the U.S. Capitol Police last week. It was hot, really hot. And those plastic handcuffs leave bruises.

I was one of 71 Catholics arrested by the U.S. Capitol Police in the rotunda of the Russell Senate building in Washington, D.C., for “crowding, obstructing, or incommoding” while praying the rosary. My prayer was — and is — to end the warehousing of immigrant children in cages — 63,624 of whom have been apprehended by border patrol at the southwestern border between October 2018 and June 2019 and seven of whom have died after being in federal custody since September. More than a dozen Catholic orders and organizations sponsored the event. Seven Catholic bishops sent letters of support.

I’ve been arrested more than 30 times for nonviolent civil disobedience, beginning when I was in high school. It is one way to say “no” to inhuman laws, to show how to build a “‘moral frontier’ in one’s own identity, by openly and publicly challenging authorities who [are] practicing inhuman orders,” as Mexican Gandhian strategist and Catholic Pietro Ameglio puts it.

When laws become so egregious that life and creation are at risk, then the moral imperative is clear: Disobedience in the face of what is inhuman is a personal, religious, and social virtue to increase the good.

We were in the Russell Senate building to pierce the veil of morally isolated political leaders who are caging immigrant children…

Read the full article here.

Nonviolence, Peace

In Afghanistan, we have three dreams

By Dr. Hakim Young and the Afghan Peace Volunteers

Dear fellow human beings,

Some of us have wondered, “Are people today too disconnected and frantic to calm down, in order to solve global challenges together? Are we so polarized and self-absorbed that we cannot stop judging one another or insisting on our partisan ways?”

In Kabul, our thoughts and feelings are diverse, complicated and flawed, so we centre our three dreams on relationships.

We have felt much joy in creating this video-letter. We dedicate it to planet earth and to everyone in the human family.

We hope that each of us can take tiny actions to free ourselves from the ravages of money and power.

____________

We’re the Afghan Peace Volunteers in Kabul, and we have three dreams.

Our three dreams are about reuniting with nature and 7.7 billion other human beings!

Our dreams aren’t prescriptions. They’re music and movements, distilled from today’s nightmares.

What we hope to gain is love, not money or political power, because love will be good for all of us!

We will re-boot the operating systems that have programmed us to chase after fake money and power.

After years of rote exams, we have hardly learned anything about becoming finer human beings. So, we have resolved to educate ourselves to question everything, and to love everyone!

We’re like children whose instinct is to become friends. More than being dreamers, we’re do-ers. So, we’re building three earth GENeration dreams, GEN for Green, Equal and Nonviolent…

Read the entire article here.