In today’s first reading from Jeremiah we hear that God wants a “new covenant” with us human beings. The old covenant bond between God and people, with laws carved in stone, had not worked out well. The Lord offers to forgive and forget our failings and to build a more intimate relationship, with His laws written upon our hearts.
“Let us look at our hearts,” Maryknoll Sister Connie Krautkremer says. “A healthy heart is strong and it is soft. Because of its ability to adapt to changing circumstances, it beats sometimes fast, sometimes more slowly. Our lives depend on that flexible faithfulness. So, how is a law in my heart different from one carved in stone? We responsibly obey just laws that govern our lives. But more is expected from a law that is ruled by the heart. Not just obedience, but also compassion and forgiveness are required of us. These are a lot more demanding than simply following a rule.”
In the gospel of John, Jesus uses a grain of wheat to teach about obedience. The seed must fall into the ground and die in order to produce more seeds – food in abundance. This means dying to self, letting go of being so sure I am always right, that my way is the best way. Instead we are to be ready and willing to forgive and ask forgiveness. Our hearts are softened when we forgive, and, at the same time, the heart must be soft in order to forgive.”
The fifth of the six principles of nonviolence defined by Dr King is “Nonviolence chooses love instead of hate.” Nonviolent love is spontaneous, unmotivated, unselfish and creative. “The nonviolent resister not only refuses to shoot his opponent; he also refuses to hate him. At the center of nonviolence stands the principle of love,” Dr. King wrote in Stride Toward Freedom.
“The nonviolent resister would contend that in the struggle for human dignity, the oppressed people of the world must not succumb to the temptation of becoming bitter or indulging in hate campaigns. To retaliate in kind would do nothing but intensify the existence of hate in the universe.”
Cutting off the chain of hate “can only be done by projecting the ethic of love to the center of our lives.” Love means “understanding, redemptive goodwill toward all people.”
For King, this love is the power of God working within us, explains William D. Watley in Roots of Resistance: The Nonviolent Ethic of Martin Luther King, Jr. That is why King could exhort us to the highest possible, unconditional, universal, all-encompassing love. King the preacher believed God worked through us when we used the weapon of nonviolent love.